Testimony Section


When first awakened to a sense of sin, Luther became unspeakably troubled. Once and again deep anguish took hold of his soul and it seemed as if he would sink under it. On one occasion he had been conversing with a friend upon the things of God. No sooner had the conversation ended, than the truths of which they had been speaking struck home with awful power to the tossed soul of Luther. He left the room and sought the nearest cell to give vent to the feelings of his bursting heart. He threw himself upon the bed and prayed aloud in agony, repeating over and over again these words of the apostle, “God hath shut up together all in unbelief, in order that He might shew mercy to all” (Romans 11:32).

Luther now began to try to make himself holy. He fasted for days together. He shut himself up alone in his cold cell. He passed many nights without sleep. He read, he studied, he prayed, he wept, he watched, he strove, but all in vain! He found himself as far from holiness and peace as ever! If ever anyone could have gained heaven by his own merits, Luther would have gained it.

To those around him, he seemed the holiest man alive. But the light of the law showed him that within all was vile. His soul cried out for rest, but he found it not, for he was seeking it not in God's way, but in a way of his own. He wanted to be sure that his sins were forgiven him, for he felt that until he knew this, he could not have peace. But his fear increased upon him, and he knew not what to do, nor which way to turn. He saw everything that he thought and did to be sin, and how could he rest until he knew that all was forgiven! His friends told him to do good works and that would satisfy the justice of God. Miserable comforters!

‘What good works’, said he, ‘can proceed out of a heart like mine; how can I, with works like these, stand before a holy Judge’. The terrors of the fiery law compassed him about and consumed his soul. He saw nothing in God but the angry Judge. He had not yet learned the riches of His grace through Jesus Christ.

His health gave way. “A wounded spirit, who can bear” (Proverbs 18:14). He wasted away. He became thin and pale. His eyes, which were peculiarly bright, looked wild with despair and death seemed just at hand. In this state he was visited by an old priest. His name was Staupitz. He pitied the dying monk, and all the more so when he was told the cause of his suffering, for he had himself passed through the same conflict. But he had found the peace of Christ in his soul, and was therefore well fitted to give counsel to Luther.

‘It is in vain’, said Luther to him, ‘that I make promises to God; sin is always too strong for me’.
‘Oh, my friend’, said Staupitz, ‘I have often made vows myself, but I never could keep them; I now make no more vows; for if God will not be merciful to me for Christ's sake, I cannot stand before Him with all my vows and works’.

Luther made known to him all his fears. He spoke of God's justice, God's holiness, God's sovereign majesty. How could he stand before such a God?

‘Why’, said his friend, ‘do you distress yourself with these thoughts? Look to the wounds of Jesus, to the blood which He has shed for you; it is there that you will see the mercy of God. Cast yourself into the arms of the Saviour. Trust in Him—in the righteousness of His life—in the atoning sacrifice of His death. Do not shrink away from Him. God is not against you; it is only you who are averse from God. Listen to the Son of God. He became man to assure you of the divine favour’.

Still Luther was dark. He thought he had not repented properly, and asked, ‘How can I dare believe in the favour of God, so long as there is in me no real conversion? I must be changed before He can receive me’.  He is told that there can be no real conversion so long as a man fears God as a stern judge. ‘There is’, said his friend, ‘no true repentance but that which begins in the love of God and righteousness. That which some fancy to be the end of repentance is only its beginning. If you wish to be really converted, do not try these penances. Love Him who has first loved you’.

Luther listens and is glad. The day breaks, new light pours in. ‘Yes’, said he, ‘it is Jesus Christ that comforts me so wonderfully by these sweet and healing words’. In order to true repentance we must love God! He had never heard this before. Taking this truth as his guide, he went to the Scriptures. He turned up all the passages which speak of repentance and conversion; and these two words which were formerly his terror, now become precious and sweet. The passages which used to alarm him, now ‘seemed to run to me from all sides, to smile, to spring up and play around me. Formerly I tried to love God, but it was all force; and there was no word so bitter to me as that of repentance. Now there is none more pleasant. Oh, how blessed are all God's precepts when we read them not in books only, but in the precious wounds of the Saviour’.

Thus he learned that we are not forgiven because we love God, but we love God because we are forgiven. We cannot repent, we cannot love, until we have known and believed the love that God hath for us. “Herein is love, not that we loved God, but that He loved us, and gave His Son to be the propitiation for our sins” (1 John 4:10).

Still Luther's darkness at times returned. His sins again went over his soul, and hid the face of God.  ‘Oh, my sin! My sin! My sin!’ cried he, one day to Staupitz.

‘What would you have?’ said Staupitz. ‘Would you like if your sin was not real? Remember, if you have only the appearance of a sinner, you must be content with the mere appearance of a Saviour. But learn this, that Jesus Christ is the Saviour of those who are real and great sinners, and deserving of utter condemnation.’  ‘Look at the wounds of Christ,’ said he, on another occasion, ‘and you will see there shining clearly the purpose of God towards men. We cannot understand God out of Christ.’**

But Luther's peace sometimes gave way, and his fears returned. He was taken ill and brought down to the gates of death. Terror again took hold on him. Death seemed full of gloom. It was a fearful thing to meet a holy God! An old monk visited him in his sickbed, and in him God gave him another comforter and guide. Sitting at his bedside he repeated this sentence of the Creed, ‘I believe in the forgiveness of sins.’ These words, thus simply and sweetly brought to mind, were like balm to the soul of Luther. ‘We are not merely to believe that there is forgiveness for David or Peter; the command of God is that we believe there is forgiveness for our own sins,’ said the old monk. Luther's spirit was revived. He found on this rock a sufficient resting place, and his soul rejoiced in the forgiving love of God.

Thus his weary soul found rest. He was now like a vessel that has reached its haven. No storm can reach or harm it. He was like the dove in the clefts of the rock. He was like the man who had reached the city of refuge. He found himself safe and at rest. Jehovah his righteousness was his song, and his joy. It was what he saw in Christ that gave him hope and confidence toward God, and not what he saw in himself. It was what he knew of Christ and His righteousness that took away all fear and filled his soul with peace. He believed and was forgiven. Nor did he reckon it presumption to count himself a forgiven soul. He gloried and rejoiced in this. He counted it one of the most grievous of all sins to doubt it. He saw that the gospel was intended to bring us forgiveness, and to assure us of it. He saw that whenever we really believe in the gospel, then that forgiveness is as completely and certainly ours as if we were already in heaven. This was the very life of Luther's soul. It was this that made him so bold in the cause of Christ, in all his future life. He was assured of the favour of God, and that took away all fear of men.

There was one text of Scripture which seems to have been greatly blessed to him. It was very frequently on his mind during his many struggles; it was the text which Paul quotes from Habakkuk, to prove that we are justified by faith alone: “The just shall live by faith”(Romans 1:17). Once, he was sent to Rome on some business, and he thought that good works done at Rome were better and had more merit than those done anywhere else. He was told that if he would crawl up a very long stair, called Pilate's staircase, on his bare knees, he would acquire a great stock of merit. With great earnestness he set himself to do this miserable penance. While he was crawling up the steps, he thought he heard a voice like thunder, saying aloud to him, “The just shall live by faith”. 
Immediately he started from his knees, and stopped in the middle of the ascent. The words went to his soul like the voice of God reproving him for his folly. Filled with shame, he instantly left the place. He saw that it was not by his works that he was to save himself at all, far less by works such as these—“Not by works of righteousness which we have done, but by His mercy He saved us” (Titus 3:5).

At another time, he was appointed to lecture on divinity. After explaining the Psalms, he came to the Epistle to the Romans. In studying this he took great delight. He used to sit in his quiet cell for many hours with the Bible open before him, meditating on that Epistle. The seventeenth verse of the first chapter fixed his eye, and filled his whole thoughts: “The just shall live by faith”. In this he saw that there was another life than that possessed by man in general, and that this life was the fruit of faith. In the midst of much darkness these simple words were “a lamp to his feet, and a light to his path”. Clearer light soon dawned upon his soul, and through him the bright beams of the gospel shot forth upon the benighted nations of Europe. The conversion of Luther was the dawning of the Reformation.

Horatius Bonar (1808 – 1899)

**Years later in 1523 when a real breach had come in between the two men, Luther wrote to Staupitz “...it would not be right for me to forget you or be ungrateful to you, for it was through you that the light of the gospel first began to shine out of the darkness into my heart.”

Extracted from LW143


Active Service Booklets

In all the publicity surrounding the 100th anniversary of the commencement of the 1st World War little seems to have been written about the Active Service booklets that were given to the soldiers and sailors.
The Scripture Gift Mission, together with the Naval and Military Bible Society, produced millions of copies of the Gospel of John and also of the complete New Testament for distribution.  The books were small in size so that they would fit into the top pocket of a uniform. Throughout the war there were various editions and there are some variations in what was included in the front and back pages, but all of the books issued to soldiers carried a facsimile hand-written message from Lord Roberts, a retired Commander in Chief of the British army; it read:
Lord Roberts Message

25th Aug 1914
I ask you to put your trust in God. He will watch
over you and strengthen you. You will find in this little Book guidance when you are in health, comfort when you are in sickness, and strength when you are in adversity.
Roberts FM

The books issued to sailors contained a message from Admiral Jellicoe, Commander of the British Grand Fleet.

In many of the Testaments Lord Roberts' message was followed by the page shown below:


I am a sinner
All we like sheep have gone astray; we have turned every one to his own
way: - Isaiah 53:6

Beyond self-help
By grace ye are saved through faith: and this not of yourselves: it is the gift of
God: not of works, lest any man should boast.  Ephesians 2:8-9

But Jesus can save me
While we were yet sinners, Christ died for us. Romans 5:8

He is the bearer of my sin
The Lord hath laid on Him the iniquity of us all - Isaiah 53:6

Because God loved me
For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life John 3:16

Jesus is my Saviour
But as many as received Him, to them gave He power to become the sons of
God, even to them that believe on His name.  John 1:12
Believe on the Lord Jesus Christ and thou shalt be saved. Acts 16:31

I acknowledge Him as my Lord
If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart
that God hath raised Him from the dead, thou shalt be saved. For with the heart
man believeth unto righteousness; and with the mouth is confession made
unto salvation. Romans 10:9-10

And trust Him to keep me
But the Lord is faithful, who shall stablish you, and keep you from evil
  2 Thessalonians 3:3

In some of the booklets these passages were printed in bold in the body of the text along with number of other passages such as:

He that believeth on the Son hath everlasting life: and he that believeth not on the Son shall not see life: but the wrath of God abideth on him John 3:36,


But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name. John 20:31.

Hymns were printed at the back of many of the Gospel books, the most common being:

  • Rock of Ages, cleft for me,
  • Sun of my soul, my Saviour dear
  • O God our help in ages past,
  • All hail the power of Jesus' name
  • Jesus, lover of my soul·   
  • Abide with me
  • When I survey the wondrous cross
  • Just as I am without one plea
  • Jesus the very thought of Thee
  • Eternal Father, strong to save
  • Fight the good fight
  • Onward Christian soldiers

Finally, printed on the inside of the back cover was the "Decision Card" .  Again this varied between the various editions

Decision Card
Being convinced that I am a sinner, and believing that Christ died for me, I now accept Him as my personal Saviour, and with His help I intend to confess Him before men

But as many as received Him, to them gave He power to become the sons of God, even to them who believe on His name. John 1:12
Name _________________________________

If you desire any further spiritual guidance please apply to the
Secretary, Scripture Gift Mission, 15 Strand, London WC

Large numbers of soldiers signed these cards and many also followed this up by writing to the Scripture Gift Mission (SGM), or to the people who had given out the books.  One wrote to the SGM: I have signed the Decision Form at the end of the Gospel of John that was given to me at the station. I have accepted Christ as my Saviour.  I wish you would pray for me in the hour of trial.

The books were given out by churches, the London City Mission, nursing organisations and very many individuals.  The Mayor of one town in Cheshire personally gave a copy to every recruit from his town as he swore them in.  One man who visited an army camp in Hampshire where men were training prior to going to France said that 20 men signed the card in one day bringing the number known to him who had signed at the camp to 163.  Another distributor recorded that 70 men signed in one day.

Heyman Wreford (known to some readers of this magazine as the author of Christ is the Saviour of Sinners  included in the poetry section of this issue) gave away a number of the Active Service Testaments. Two of the Testaments given out by him both with signed Decisions are held in the Imperial War Museum's collection in London. Dr Wreford affixed a personal message on the inside front cover of each book. This message and the decision of William J Barnon are reproduced below:

    The Firs
    Denmark Road
Dear Friend,
If you want to go to heaven this book will show you the way. If you want your sins forgiven, it will tell you of the precious blood of Jesus that cleanseth from all sin.

If I can help you to Christ, or help you on you way to heaven, do write to me.


Read:- John iii.16  John iii.36   Acts ii.21  Eph.ii.8&9  Acts xvi.31

Decision Card

Being convinced that I am a sinner, and believing that Christ died for me, I now accept Him as my personal Saviour, and with His help I intend to confess Him before men

But as many as received Him, to them gave He power to become the sons of God, even to them who believe on His name. John 1:12.

Date 30/11/17  Liege Bty
Name Gr. W. Barnon
Address 11, Thomas St. Grangetown Cardiff

If you desire any further spiritual guidance please apply to the
Secretary, Scripture Gift Mission, 15 Strand, London WC

The Decision date is interesting; it coincides with the ending of the battle of Passchendaele.

As part of the commemoration of the Great War, the Scripture Gift Mission now known as Lifewords has produced a facsimile edition of the Gospel of John as issued to the troops. God used the horrors of the Great War, and there were horrors aplenty, to make many aware of their need of Christ and to trust in Him. Let us pray that the issue of the commemorative edition will not just be regarded as another souvenir but will result in many seeing that they are sinners and accepting Christ as a personal Saviour and confessing Him before others.  Ed.

Extracted from LW124


George Wishart, preacher and martyr, was born at Pitarrow, Forfarshire, Scotland in 1513. He grew up in disturbing times when there was a power struggle going on after King James IV was killed at the battle of Flodden. Two men came to rule Scotland the Earl of Arran, who became Governor, and David Beaton, Cardinal Archbishop of St Andrews. Arran's religion varied according to whatever he thought would increase his influence, while Beaton was unwavering in upholding the power of the Church of Rome.

It is not certain when Wishart began to trust in Christ. It may have been when he was in Germany as part of his education, but some ascribe it to his reading of the Greek New Testament. Either way, in 1538 he distributed Greek New Testaments to his students at Montrose Academy, turning Greek lessons into an opportunity for the gospel. When as a result he was summoned by the local Bishop, Wishart fled to Cambridge where he was invited by Hugh Latimer to preach in Bristol.

On 15th May 1539 Wishart preached his first sermon at St Nicholas, Bristol. He boldly challenged Roman doctrines and preached salvation through Christ alone. He was soon accused of heresy. In July he appeared before a Church Commission and was condemned and made to confess his error. After this humiliation Wishart fled to the Continent.

From 1539 to 1542 in Zurich and Geneva he learned a great deal from Heinrich Bullinger (successor in Zurich to Zwingli, who had been killed in battle in 1531) and from John Calvin in Geneva. Bullinger's ministry was characterised by careful study of the Scriptures and a deep sense of the love of God. Wishart also saw at first hand the disastrous effects of Zwingli's resort to force; it was a lesson that lasted the rest of his life. In Geneva Wishart translated into English the 1536 Swiss Confession of Faith and had this printed when he returned briefly to Cambridge in 1542.

There is a description of Wishart about this time by Emery Tylney. Wishart was A man of tall stature, black haired, long bearded, comely of personage, courteous, lowly, glad to teach, desirous to learn, well travelled. He was a man modest, temperate, fearing God, hating covetousness.

At the end of July 1543 Wishart was back at Pitarrow and spent the next eighteen months studying the scriptures and thinking of what he had learned on the Continent. By late spring 1545 Wishart took a house near the church in Montrose and commenced expounding the scriptures to large numbers.

Invited to preach in Dundee, he systematically went through the epistle to the Romans drawing on what he had learned from Bullinger. On one occasion a Magistrate commanded him to stop preaching heresy. Wishart responded telling those present that he had preached among them the word of salvation but that now he must leave.

Invited to preach in Ayr he was barred from the church. Some of Wishart's followers wanted to force their way in but he dissuaded them and preached at the market cross instead. This experience made Wishart realise that he found greater liberty outside than in a church. Moving on to Galston and Mauchline again the churches were barred to him and he preached in a meadow, saying, Christ Jesus is as potent in the fields as in the Kirk. He Himself oftener preached on the mountain, in the desert and at the seaside than in the temple. God sends by me the word of peace and the blood of no man must be shed this day for the preaching of it. Laurence Rankin, Laird of Sheill, a thoroughly godless man, was converted at Mauchline. The change in his life and his public confession of faith influenced many.

Bubonic plague broke out in Dundee in August 1545 and Wishart was asked to return. Because of the plague he preached outside standing on the Cow gate. Here one day a priest tried to stab him. Wishart seized him, pinning his arms to his side. Some in the crowd wanted to kill the priest but Wishart begged for the attacker to be allowed to escape. "He who touches him will trouble me" he said.

While at Dundee he received news that a church Synod was planned for January 1546 and a suggestion that Wishart should attend accompanied by a group of Protestant supporters. Wishart welcomed this proposal and as soon as the plague ended in Dundee he went back home to Pitarrow.

Late in November Wishart set out for Edinburgh for the Synod, taking a roundabout route in order to avoid attack. Near Edinburgh he was expecting to meet influential protestant supporters but to his dismay they had not arrived. On 11th December he preached fearlessly at Leith and the following week at Inveresk. Here two Friars from the chapel of Loretto at Musselburgh stood outside. Wishart invited them to come in to hear the word of truth, which according to whether you receive it, will prove to be a way of life or death. The Friars ignored the appeal and continued to linger at the door and attempt to distract from the sermon.

During this time Wishart was staying with Hugh Douglas at Longniddry Castle, now demolished. Here he met John Knox who was tutor to Douglas' sons. Wishart also preached at Longniddry and at nearby Tranent. Meanwhile on 13th January, Cardinal Beaton opened the church Synod in Edinburgh but immediately adjourned it until April, by which time he promised that he would have silenced that heretic Wishart who was troubling the church. On 14th January Wishart preached at Haddington but attendance was small since the local landowner, the Earl of Bothwell, had forbidden any of his tenants to attend. Preaching the next day at Haddington the hearers were very few. Shortly before the sermon Wishart received a letter from the protestant Earls of Cassilis and Glencairn stating that they would not be coming to Edinburgh or attending the Synod. This was a great blow. For half an hour Wishart paced to and fro in the church, his thoughts in turmoil. Knox, knowing how Wishart liked to spend the time before the sermon quietly praying and studying the Scriptures, came and took the letter away from him and begged him not to allow it to distract him from the sermon. Eventually he went into the pulpit and commenced his sermon with the words: "Lord, how long shall it be that Thy healing word shall be despised and men shall not regard their own salvation". Sadly much of the sermon reflected the fatigue of his spirit. Afterwards he said a feeling farewell to those present, including Knox who wanted to continue with him but Wishart dissuaded him with the weary words, "one is sufficient for a sacrifice".

Leaving Haddington he set out in the fading light of the short winter day with Sir John Cockburn to walk the six miles to Ormiston House (now ruined). After supper Wishart discoursed on the death of the Lord's servants and they concluded by singing a metrical version of Psalm 51, commencing "Have mercy on me now good Lord, after Thy great mercie". About midnight the house was surrounded by troops commanded by the Earl of Bothwell and Wishart meekly agreed to go with him as a prisoner. He was subsequently imprisoned in Hailes castle and confined to a dungeon. This was a pit with a vent so angled that it would let in air but no light.

Today in the grounds of the castle there is a memorial seat to Thomas Dewar Bell. Part of the inscription reads:

"If there's another world, he lives in bliss
If there is none, he made the best of this"

Such empty hopelessness is a vivid contrast to the steadfast faith of Wishart.

Bothwell had given undertakings that he would not hand Wishart over to Cardinal Beaton, but did just that, taking him to Edinburgh Castle. Beaton however wanted the prisoner under his personal control so he was soon taken to the Cardinal's castle at St Andrews. Here he was held for a month in the Bottle Dungeon, a foul and dreadful pit far worse than that at Hailes castle. Governor Arran refused to give authority for a trial and required that proceedings be stopped until he could be present. Beaton arrogantly ignored him and the tribunal for heresy was convened on 28th February 1546 in St Andrew's Cathedral.
Even today, in the ruins of the Cathedral, it is possible to get a sense of the worldly splendour with which the trial was conducted. There in the presence of Cardinal Beaton and the Archbishops and Bishops of Scotland stood the lonely figure of Wishart. It was a far cry from the vision Wishart had when he left Pitarrow the previous November. Yet for all his loneliness, he had the greatest support possible, for Christ promised His own that when they are called before kings and authorities, they are not the speakers but the Holy Spirit.

John Lauder opened for the prosecution, addressing the prisoner with the words "renegade, traitor and thief". He then read the seventeen charges, demanding an immediate answer to each. A couple of these charges show the character of the interrogation:

Lauder: "Thou hast denied the Sacrament of Confession, affirming that men ought to confess sin to God, and not to a priest."

Wishart: "I teach, my Lord, that priestly confession has no warrant, but that confession to God is blessed. In the 51st Psalm David makes confession to God saying, 'Against thee, thee only, have I sinned' (Psalm 51:4). When James writes, 'Confess your offences to one another' (James 5:16), he counsels us against being high minded, and so to acknowledge our sinfulness before all."

Lauder: "Thou hast taught that God dwells not in churches made with men's hands and that it is vain to consecrate costly edifices to His praise"

Wishart: "God is present everywhere. 'Behold', said Solomon, 'the heavens and the heaven of heavens cannot contain thee; how much less this house which I have built' (2 Chronicles 6:18). ...Yet God is pleased to honour places specially dedicated to His worship: 'For where two or three' said the Saviour, 'are gathered together unto my name, there am I in the midst of them' (Matthew 18:20). God is certainly present where He is truly worshipped."

The Tribunal was set on condemning him and continually interrupted his defence with cries of "heresy" and "blasphemy". The sentence was duly announced and the next day Wishart was burned outside the castle walls watched by the Cardinal and his supporters. A mark in the road identifies the spot, but his real memorial was in the hearts of those that through his devoted preaching had come to know Jesus Christ as their own Saviour and Lord.

2013 is the 500th anniversary of the birth of this martyr
(The exact date of his birth is not known)

Extracted from LW116


On the fateful day at 2 am, Jim with his brother Bill, the skipper, discussed  the course they would take before Bill retired for a few hours well-earned rest.  The watch rota should have been changed then but Jim opted to take the wheel.  The weather was favourable and there was seemingly no cause for concern. However,  at approximately 8:30 am one of the crewmen awoke and raised the alarm  that Jim was missing. After a fruitless search of the vessel the Mayday was sent.  

Many people have asked how and why such a tragedy should happen. Jim  was a comparatively young man, 48 years old, and suddenly his life was cut off  without warning, but it would be conjecture on our part to try to answer these  questions; only God knows. We therefore have to bow and accept His sovereignty  in such circumstances.  

The newspapers were given the announcement, "Accidently lost at sea",  yet Jim was eternally safe in heaven.  

As a boy of nine, he had wakened from sleep one night to the sound of voices,  for his sister, Ann, had told her Dad that she wanted to be saved. Jim listened  while his Dad told Ann how she was a sinner and that her sin would keep her out of  God's heaven, but the good news was that God had sent His Son, the Lord Jesus, to  die on the cross of Calvary to bear the punishment for her sin. Jim realised that he  too was a sinner and that Jesus had died for him. There and then he accepted the  Lord Jesus as his own personal Saviour. From that day on Jim lived with the  blessed assurance that one day heaven would be his home.  

That day finally dawned for Jim on the 14th January - he was lost at sea but eternally safe in heaven. Absent from the body, at home with the Lord.  

Have you this assurance? We all must needs die. When your time comes to  leave this world, will you be safe in heaven or be lost for all eternity? Make sure  you trust the Saviour Jim knew, and know with him the assurance that all will be  well with your soul.

I've anchored my soul in the Haven of Rest,
I'll sail the wide seas no more;
The tempest may sweep over the wild, stormy deep;
In Jesus I'm safe evermore.

Extracted from the "Fisherman's Gospel Manual"
Edited by Graham Mair


Denis was brought up in a christian home and in his young years asked the Lord Jesus to be his Saviour. He left school and became a joiner and then after a few years left the trade and went away to sea. During his late teenage years Denis's love for his Saviour grew cold and the attraction of the world and all its passing pleasures took a hold of him and when home from the sea late nights out in the town in Peterhead were now the thing.

About three years ago Denis realised that his life was heading nowhere and finished with his past way of life and was restored to the joy of his christianity by Jesus' love.

I was at Denis and his wife Joy's wedding and for his speech he had made up a poem and when he read it out, though the rhythm may be irregular, many of us were affected:

The love that changed me, it was from Jesus,
From sin and bondage, His love it frees us,
For on the cross our Lord hung there in pain
For you and me, He took our sin and shame.

He died not for the perfect, but for sinners,
On Calvary's cross His life a ransom gave,
On the third day triumphant He arose
He conquered death and the power of His foes.

For Jesus, He can save the hardest heart
And when He comes into your life, He'll ne'er depart.
His blood it cleanses us from every sin;
You too can trust Jesus and have that peace within.

Extracted from the "Fisherman's Gospel Manual"
Edited by Graham Mair